Ministries:
Adult | Teens | Children

Pastor's Pen's:
2008 | 2007 | 2006 | 2005 | 2004 | 2003 | 2002 | 2001

Sermon Series:
Following Jesus
Earthly Cross
His Name Is
Apostles Creed
Dealing with Feelings
Jonah
Get Real
Promised Land Living

Grace Church
257 Kendall Street
Burlington, WI 53105

(262) 763-3021

Email:
Pastor Scott Carson

Secretary Patti Hall

PASTOR'S PENS 2006

Grace Church of Burlington July 23, 2006 “I feel no need for any other faith than my faith in the kindness of human beings. I am so absorbed in the wonder of earth and the life upon it that I cannot think of heaven and angels.”                                                                                                     Pearl S. Buck             Contrary to the conventional wisdom, mankind just doesn’t fare too well in contemporary cutting-edge intellectual thinking. Do you remember humanism? That optimistic belief, like Pearl Buck’s, that human beings are the apex of the universe, the source of all values, and the measure of all things? Throughout the 20th century, many intellectuals believed that humanism would take the place of the world's religions. And yet, even within the world of humanism, the status of “Man” has been diminishing. In the sequence of Humanist Manifestos issued over the years, what began with the exaltation of "Man" has been reduced to the exaltation of science, by which adherents mean evolution. Today secular humanists still believe in secularism, but the humanism is all but gone. They have taken the next step, deriding humanism as an outdated relic of modernism. As a result, cutting-edge thinking is increasingly anti-human.             For example, consider a recent speech by University of Texas biologist Eric Pianka. He was addressing the Texas Academy of Science, which had just named him the 2006 Distinguished Texas Scientist. When people learn what is being taught in their tax-supported universities, they are often shocked. So before Mr. Pianka's talk, Academy officials threw out a TV cameraman who was videotaping the conference. Mr. Pianka explained that the public was not ready to hear what he was going to say. The old humanists used to believe in the freedom of the press and the free flow of ideas, but ordinary Texans might not approve of hearing that this Distinguished Texas Scientist wanted to kill them.             Mr. Pianka began by condemning "anthropocentrism," the idea that human beings have a privileged place in the universe. He told about a neighbor who once asked him what good are the lizards that he studies. Mr. Pianka replied, "What good are you?" Mr. Pianka believes, in his words, "We're no better than bacteria!" and he has proposed an anti-bacterial course of hygiene. He said that, in order to save the planet, the human population should be reduced by 90%. War and famine are not efficient enough, he said, to kill the billions of people necessary. Disease would be the best population reducer. AIDS, though, works much too slowly. What would be best, he said, is ebola, a Central African virus that liquifies the internal organs. An airborne variety of ebola, he calculated, would produce 90% mortality.             The Academy gave Mr. Pianka a sustained ovation. In the Question & Answer session that followed, Mr. Pianka said, "You know, the bird flu's good, too."  He also suggested we "sterilize everybody on the Earth." He praised China with its forced-abortion laws "because they got a police state and they can force people to stop reproducing."             This anti-human stance, though not always presented so blatantly, has become commonplace. Princeton professor Peter Singer, one of the world's leading ethicists, also rejects the notion that human beings have a special status over animals. While arguing for animal rights, Mr. Singer rejects intrinsic human rights, calling not only for abortion but infanticide, as well as non-voluntary euthanasia for the handicapped.             Meanwhile, in art and literature classes, professors take on "the myth of the artist," which lauds human creativity and individual genius. Instead, according to contemporary anti-humanist criticism, the artist is just a "construction" of the culture, whose forces and power relationships completely determine what a Shakespeare or Michelangelo thinks and creates. Social scientists do the same with "the myth of the individual," asserting that self-consciousness itself is nothing more than a cultural construction. They also argue that freedom is an illusion, that the only difference between free societies and police states is that free societies force people to police themselves.             What a difference between Christianity and humanism. While Christianity rejects humanism it also recognizes the depravity and limits inherent in fallen humanity. Yet Christians are not anti-human. Human beings bear value as the image of God. And God Himself became a Man, in His incarnation in Jesus Christ, who offered Himself as a sacrifice for man's salvation. As the secularists and evolutionists spiral down into ever-greater inhumanity, we Christians may be left as humanity's only defenders.